Marx weber and durkheim on religion

Nothing that is today considered an essential part of a religion is absent. For Durkheim, Weber, and Marx, who were reacting to the great social and economic upheaval of the late nineteenth century and early twentieth century in Europe, religion was an integral part of society.

The reformation can be credited for moving away from this attitude. Totems function as collective symbols of God and society.

RCT proposes that, in a pluralistic society with many religious options, religious organizations will compete for members, and people will choose between different churches or denominations in much the same way they select other consumer goods, balancing costs and rewards in a rational manner.

In this way moral systems can be efficiently passed through societies. For Weber, this influence was to be found primarily in the past. In elucidating a sociology of knowledge, Durkheim uses the history of religions to show how religions mirrored the way society was structured.

Classical Theory: Max Weber Figure Thus, who we are, what we know to be true, and what we think are discursively constructed.

sociology of religion pdf

Today, the work ethic of the modern workforce has been transformed, as more thinking and decision making is required. Some groups that are controversially labelled as cults today include the Church of Scientology and the Hare Krishna movement.

durkheim and weber religion

Hechter, M. However, both assumed that modernization and capitalism would diminish the hold of religion. The model considers not only the changing number of people with certain beliefs, but also attempts to assign utility values of a belief in each nation.

sociological theories of religion pdf
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Sociology of Religion